Medusa (Abyzou) Backflow Incense Burner

Medusa Backflow Cone Incense Burner . Smoke travels from top and travels down. Use only back flow Incense Cones for back flow effect. You can also use as Home Décor.

8"H x 5"W

Connections between Abyzou - Gello - Medusa - Lilith

In the myth and folklore of the Near East and Europe, Abyzou is the name of a female demon. Abyzou was blamed for miscarriages and infant mortality and was said to be motivated by envy (Greek: φθόνος phthonos), as she herself was infertile. In the Coptic Egypt she is identified with Alabasandria, and in Byzantine culture with Gylou, but in various texts surviving from the syncretic magical practice of antiquity and the early medieval era she is said to have many or virtually innumerable names

Abyzou (also spelled Abizou, Obizu, Obizuth, Obyzouth, Byzou etc.) is pictured on amulets with fish- or serpent-like attributes. Her fullest literary depiction is the compendium of demonology known as the Testament of Solomon, dated variously by scholars from as early as the 1st century AD to as late as the 4th.

In the Septuagint, the Greek version of the Hebrew Bible, the word Abyssos is treated as a noun of feminine grammatical gender, even though Greek nouns ending in -os are typically masculine. Abyssos is equivalent in meaning to Abzu as the dark chaotic sea before Creation. The word also appears in the Christian New Testament, occurring six times in the Book of Revelation, where it is conventionally translated not as "the deep" but as "the bottomless pit" of Hell. Barb argues that in essence the Sumerian Abzu is the "grandmother" of the Christian Devil.

In the late antique Testament of Solomon,[6] Abyzou (as Obizuth) is described as having a "greenish gleaming face with dishevelled serpent-like hair"; the rest of her body is covered by darkness.[7] The speaker ("King Solomon") encounters a series of demons, binds and tortures each in turn, and inquires into their activities; then he metes out punishment or controls them as he sees fit. Put to the test, Abyzou says that she does not sleep, but rather wanders the world looking for women about to give birth; given the opportunity, she will strangle newborns. She claims also to be the source of many other afflictions, including deafness, eye trouble, obstructions of the throat, madness, and bodily pain. Solomon orders that she be chained by her own hair and hung up in front of the Temple in public view. The writer of the Testament appears to have been thinking of the gorgoneion, or the icon of the Medusa's head, which often adorned Greek temples and occasionally Jewish synagogues in late antiquity.

My first and special name is called Gyllou; the second Amorphous; the third Abyzou; the fourth Karkhous; the fifth Brianê; the sixth Bardellous; the seventh Aigyptianê; the eighth Barna; the ninth Kharkhanistrea; the tenth Adikia; ... the twelfth Myia; the half Petomene.